In the Mahabaratha version Yudishtra after hearing the Vishnu Sahasranama from Bheeshma requests him also to teach the thousand names of Lord Shiva. The most popular Shiva Sahasranama Stotra is from the Mahabharata which starts with the verses. Om Sthirah sthaanuh prabhurbhaanuh pravaro varado varah. Shiva sahasranama is a list of a thousand names of Shiva Sahasranama is found in Shiv Mahapuranam and many other scriptures such as Ling.
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The other published version of shiva sahasranama Shiva Purana [Venkatesvara and Pandit Pustakalaya Editions] contains not six, but seven samhitas: The next most ancient version is likely the one found in the Shantiparva book of the Mahabharata, which is thought to have been shiva sahasranama later into the book, and shhiva found in standard critical editions of the Mahabharata.
Gocharaay, The Lord is the very dynamism shiva sahasranama the sense organs. Sarvakarmanae, The Lord is the subtle power in every art, and every action. Patyae, Shiva sahasranama Lord is the master and protector of everything Pratyayaay, The Lord is the very form of belief Who has with him the pitcher .
Sarvabhootaatmanae, The Lord is the indwelling spirit, the Self or Aatman in all Mahaagarbhaay, The Lord is the great womb of creation Yagyabhaagavidae, The Lord knows how the sacrificial offering are allocated shivq the Devas That Vishnu who shiva sahasranama ever thing, Who has greatest qualities, Who cannot be won over by anybody, Who has special holy sight, And who is greatly resplendent, Sees him by his eyes of yoga.
Saankhyaprasaadaay, One who is attained shiva sahasranama knowledge Gandhadhaarinae, The Lord carries all kinds of perfumes BhasmaaGandh means fragrance Dharshanaatmanae, The Lord is fear Taejoapahaarinae, The Shiva sahasranama is extremely fierce and all creation looks pale energyless Vrukshakaetavae, One who is the very tree of the universe wahasranama Vyaktaavyaktaay, The Lord is both the manifested and unmanifested form, OR the Lord is both the cause and the effect Devadevaay, The God of Gods Vibhavae, One who has diverse forms Mahabharata Anushasanaparva version 2.
Vanshakaraay, One who promotes the family line, procreates Badhaay, The Lord is the form of death Siddhayoeginae, One who has achieved everything that needs to be accomplished, one who has achieved perfection in everything Sarvasaadhunishaevitaay, One who is served and adored by the righteous. Aloekaay, The Lord transcends all the Shiva sahasranama, regions Mahaaroopaay, One who has the greatest form Hiranyabaahavae, The one who has golden arms Vyaaghraay, Shiva sahasranama Lord is the form of the Lord of tigers Vaenavinae, The Lord holds a wooden flute Q2 – Buddhi Yoga.
Karmakaalavidae, The Lord is the shiva sahasranama of the proper time for the accomplishment of all acts Nandikaraay, the Lord is the giver of joy, happiness Mahaakartrae, The Lord is the creator of the five original elements Who has a white  mind, words and body.
Kaalaay, One who is shiva sahasranama sixty four Kalas skills, art, etc. Aadaeshaay, The Lord is the form of instructions which the Guru imparts to the disciples